中國西南少數民族討論區

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發表於 2012-2-21 10:27:30 |顯示全部樓層
二編:陳志旗 2012/02

九十二年度歷史人類學讀書會
時間:03/21-06/27 隔周星期五中午12:00-13:40
地點:文物館五樓小圖書室
參加者:王明珂、谷嵐、祝平一、連瑞枝、黃淑莉、方怡潔、李健菁、吳淑玲、林長風、莊惠蘭、陳玫妏、〔陳玉苹〕、黃宛瑜、趙樹剛、趙玲玲。

4/4 討論對Savage mind 的回應 淑莉、玫妏、長風

Douglas, Marry
淑莉
1968 The Meaning of Myth. In The Structural Study of Myth andTotemism. Edmund Leach, ed. London:Tavistock Publications.

Leach, Edmund
玫妏
1969 Genesis as Myth. Cape edition. London: Grossman.

Godelier, Maurice
長風
1977 Myth and History: reflections on the foundations of the primitivemind. In Perspectives in Marxist Anthropology. Cambridge: Cambridge University Press.

4/18
討論對結構主義的回應 瑞枝、玫妏、怡潔

Thomas, Nicholas
瑞枝
1989 Histories structured and unstructured. In Out of Time. Cambridge: Cambridge University Press.

Jonathan D. Hill,
報告人未定
1988 Introduction: Myth and History, In Rethinking History andMyth. Johathan D. Hill, ed. Chicago: University of Illinois Press.

5/2 討論Obeyesekere Sahlins 有關神話模式與歷史模式的問題

玫妏、怡潔

Borofsky, Robert
玫妏、怡潔
1996 Cook, Lono, Obeyesekere, and Sahlins. Current Anthropology38(2):255-282.

Obeyesekere, Gananath
玫妏、怡潔
1992 Captain Cook and the European Imagination. In TheApotheosis of Captain Cook. Pp. 3-22. Princeton: Princeton UniversityPress.

Sahlins, Marshall
玫妏、怡潔
1985 Other Times, Other Customs: The Anthropology of History. In Islands of History. Chicago:University of Chicago Press.

5/16
討論歷史作為一種文化模式的問題 健菁、瑞枝、玫妏

Ortner, Sherry B.
健菁
1990 Patterns of History: Culture Schemas in the Foundings of Sherpa ReligiousInstitutions. In Culture Through Time: AnthropologicalApproaches. Emiko Ohnuki-Tierrney, ed. Pp. 57-93. Stanford: Stanford UniversityPress.

Valeri, Valerio
瑞枝
1990 Constitutive History: Genealogy and Narrative in the Legitimation ofHawaiian Kingship. In Culture Through Time: AnthropologicalApproaches. Emiko Ohnuki-Tierrney, ed. Pp. 154-192. Stanford: Stanford UniversityPress.

Rappoport, Joanne
健菁
1988 History and Everyday Life in the Colombian Andes. Man 23(4):718-739.

Fernandez, James W.
玫妏
1990 Enclosures: Boundary Maintenance and Its Representation over Time in Asturian MountainVillage(Spain). In CultureThrough Time: Anthropological Approaches. Emiko Ohnuki-Tierrney, ed. Pp.94-127. Stanford: Stanford University Press.

5/30
討論歷史學家如何運用傳說與史料 宛瑜、淑莉、長風

Aung-Thwin, Michael 宛瑜
1997 Myth of the “Three Shan Brothers” and the Ava Period in Burmese History.Journal of Asian Studies 55(4):881-901.

Dirks, Nicholas B.
淑莉
1982 The Pasts of a Palaiyakarar: The Ethnohistory of a South Indian Little King.Journal of Asian Studies 41(4):655-683.

Faubion, James D.
長風
1993 History in Anthropology. Annual Review of Anthropology 22:35-54.

6/13
以下幾篇文章都涉及心理學﹑比較宗教的神話與社會現實之研究

王明珂、蕙蘭

Turner, Terence
蕙蘭
1985 Animal Symbolism, Totemism, and the Structure of Myth. In AnimalMyths and Metaphors in South America. GaryUrton, ed. Pp. 49-106.Salt Lake City: University of Utah Press.

Girard, René
王明珂
1977 The Origins of Myth and Ritual. In Violence and theSacred. Patrick Gregory, trans. Baltimore: Johns Hopkins University Press.

1986 What is a Myth. In The Scapegoat. Yvonne Freccero, trans. Baltimore: Johns Hopkins UniversityPress.

1987 Generative Scapegoating. In Violent Origins. Robert G.Hamerton-Kelly, ed. Pp. 73-105. Stanford: Stanford UniversityPress.

6/27
討論敘事的問題 宛瑜、怡潔

Ochs, Elinor and Lisa Capps
宛瑜
1996 Narrating the Self. Annual Review of Anthropology 25:19-43.

Cohen, Perey S.
怡潔
1969 Theories of Myth. Man 4(3):337-353.








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